Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger


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They also discovered the shoe was easily observable from outside the building and suggested that Maria may have overheard a comment about it during her three days in the hospital and incorporated it into her OBE.

Richard Wiseman has said that although the story is not evidence for anything paranormal it has been "endlessly repeated by writers who either couldn't be bothered to check the facts, or were unwilling to present their readers with the more skeptical side of the story. Crookall approached the subject from a spiritualistic position, and collected his cases predominantly from spiritualist newspapers such as the Psychic News , which appears to have biased his results in various ways. Her purpose was to provide a taxonomy of the different types of OBE, viewed simply as an anomalous perceptual experience or hallucination , while leaving open the question of whether some of the cases might incorporate information derived by extrasensory perception.

In , at the 1st International Forum of Consciousness Research in Barcelona, International Academy of Consciousness research-practitioners Wagner Alegretti and Nanci Trivellato presented preliminary findings of an online survey on the out-of-body experience answered by internet users interested in the subject; therefore, not a sample representative of the general population.

The most commonly reported sensations experienced in connection with the OBE were falling, floating, repercussions e. Another reported common sensation related to OBE was temporary or projective catalepsy , a more common feature of sleep paralysis. Also noteworthy, is the Waterloo Unusual Sleep Experiences Questionnaire [98] that further illustrates the correlation. William Buhlman, an author on the subject, has conducted an informal but informative online survey. The subject was attached to an EEG machine and a five-digit code was placed on a shelf above her bed.

She did not claim to see the number on the first three nights but on fourth gave the number correctly. And that was exactly what it did show. There are several possible physiological explanations for parts of the OBE. OBE-like experiences have been induced by stimulation of the brain. OBE-like experience has also been induced through stimulation of the posterior part of the right superior temporal gyrus in a patient. The term OBE-like is used above because the experiences described in these experiments either lacked some of the clarity or details of normal OBEs, or were described by subjects who had never experienced an OBE before.

Such subjects were therefore not qualified to make claims about the authenticity of the experimentally-induced OBE. British psychologist Susan Blackmore and others suggest that an OBE begins when a person loses contact with sensory input from the body while remaining conscious. The perceived world may resemble the world he or she generally inhabits while awake, but this perception does not come from the senses either. The vivid body and world is made by our brain's ability to create fully convincing realms, even in the absence of sensory information.

This process is witnessed by each of us every night in our dreams, though OBEs are claimed to be far more vivid than even a lucid dream. Irwin [] pointed out that OBEs appear to occur under conditions of either very high or very low arousal. By contrast, a substantial minority of her cases occurred under conditions of maximum arousal, such as a rock-climbing fall, a traffic accident, or childbirth.

McCreery [] [] has suggested that this paradox may be explained by reference to the fact that sleep can supervene as a reaction to extreme stress or hyper-arousal. Research by Olaf Blanke in Switzerland found that it is possible to reliably elicit experiences somewhat similar to the OBE by stimulating regions of the brain called the right temporal-parietal junction TPJ; a region where the temporal lobe and parietal lobe of the brain come together.

Blanke and his collaborators in Switzerland have explored the neural basis of OBEs by showing that they are reliably associated with lesions in the right TPJ region [] and that they can be reliably elicited with electrical stimulation of this region in a patient with epilepsy. In neurologically normal subjects, Blanke and colleagues then showed that the conscious experience of the self and body being in the same location depends on multisensory integration in the TPJ.

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Out-of-body experience

Using event-related potentials , Blanke and colleagues showed the selective activation of the TPJ — ms after stimulus onset when healthy volunteers imagined themselves in the position and visual perspective that generally are reported by people experiencing spontaneous OBEs.

Transcranial magnetic stimulation in the same subjects impaired mental transformation of the participant's own body. No such effects were found with stimulation of another site or for imagined spatial transformations of external objects, suggesting the selective implication of the TPJ in mental imagery of one's own body.


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In a follow up study, Arzy et al. When subjects performed mental imagery with an embodied location, there was increased activation of a region called the "extrastriate body area" EBA , but when subjects performed mental imagery with a disembodied location, as reported in OBEs, there was increased activation in the region of the TPJ.

This leads Arzy et al. Blanke and colleagues thus propose that the right temporal-parietal junction is important for the sense of spatial location of the self, and that when these normal processes go awry, an OBE arises. In August Blanke's lab published research in Science demonstrating that conflicting visual-somatosensory input in virtual reality could disrupt the spatial unity between the self and the body. During multisensory conflict, participants felt as if a virtual body seen in front of them was their own body and mislocalized themselves toward the virtual body, to a position outside their bodily borders.

This indicates that spatial unity and bodily self-consciousness can be studied experimentally and is based on multisensory and cognitive processing of bodily information. In August , Henrik Ehrsson, then at the Institute of Neurology at University College of London now at the Karolinska Institute in Sweden , published research in Science demonstrating the first experimental method that, according to the scientist's claims in the publication, induced an out-of-body experience in healthy participants.

The study participant sits in a chair wearing a pair of head-mounted video displays. These have two small screens over each eye, which show a live film recorded by two video cameras placed beside each other two metres behind the participant's head. The image from the left video camera is presented on the left-eye display and the image from the right camera on the right-eye display. The participant sees these as one " stereoscopic " 3D image, so they see their own back displayed from the perspective of someone sitting behind them.

The researcher then stands just beside the participant in their view and uses two plastic rods to simultaneously touch the participant's actual chest out-of-view and the chest of the illusory body, moving this second rod towards where the illusory chest would be located, just below the camera's view. The participants confirmed that they had experienced sitting behind their physical body and looking at it from that location.

Both critics and the experimenter himself note that the study fell short of replicating "full-blown" OBEs. As with previous experiments which induced sensations of floating outside of the body, Ehrsson's work does not explain how a brain malfunction might cause an OBE. Essentially, Ehrsson created an illusion that fits a definition of an OBE in which "a person who is awake sees his or her body from a location outside the physical body.

In , Sam Parnia and colleagues investigated out of body claims by placing figures on suspended boards facing the ceiling, not visible from the floor. Parnia wrote "anybody who claimed to have left their body and be near the ceiling during resuscitation attempts would be expected to identify those targets. If, however, such perceptions are psychological, then one would obviously not expect the targets to be identified. Following on from the work of Pim van Lommel in the Netherlands, the study aims to examine near-death experiences in 1, cardiac arrest survivors and so determine whether people without a heartbeat or brain activity can have documentable out-of-body experiences.

In Parnia issued a statement indicating that the first phase of the project has been completed and the results are undergoing peer review for publication in a medical journal. Only two out of the patients reported any visual experiences, and one of them described events that could be verified. On October 6, , the results of the study were published in the journal Resuscitation. Among those who reported a perception of awareness and completed further interviews, 46 per cent experienced a broad range of mental recollections in relation to death that were not compatible with the commonly used term of NDEs.

These included fearful and persecutory experiences. Only 9 per cent had experiences compatible with NDEs and 2 per cent exhibited full awareness compatible with OBEs with explicit recall of 'seeing' and 'hearing' events.


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  • One case was validated and timed using auditory stimuli during cardiac arrest. Rather, it was a patient giving a supposedly accurate report of events during his resuscitation. He didn't identify the pictures, he described the defibrillator machine noise. But that's not very impressive since many people know what goes on in an emergency room setting from seeing recreations on television. As of May , a posting at the UK Clinical Trials Gateway website describes plans for AWARE II, a two-year multicenter observational study of patients experiencing cardiac arrest, with subjects being recruited as August 1, and a trial end date of May 31, A recent functional imaging study reported the case of a woman who could experience out of body experience at will.

    She reported developing the ability as a child and associated it with difficulties in falling sleep. Her OBEs continued into adulthood but became less frequent. She was able to see herself rotating in the air above her body, lying flat, and rolling in the horizontal plane. She reported sometimes watching herself move from above but remained aware of her unmoving "real" body.

    The participant reported no particular emotions linked to the experience. Activations were mainly left-sided and involved the left supplementary motor area and supramarginal and posterior superior temporal gyri, the last two overlapping with the temporal parietal junction that has been associated with out-of-body experiences.

    The cerebellum also showed activation that is consistent with the participant's report of the impression of movement during the ECE. There was also left middle and superior orbital frontal gyri activity, regions often associated with action monitoring. The Monroe Institute 's Nancy Penn Center is a facility specializing in or out-of-body experience induction. The International Academy of Consciousness in southern Portugal features the Projectarium, a spherical structure dedicated exclusively for practice and research on out-of-body experience.

    Astral projection is a paranormal interpretation of out-of-body experiences that assumes the existence of one or more non-physical planes of existence and an associated body beyond the physical. Commonly such planes are called astral , etheric , or spiritual. Astral projection is often experienced as the spirit or astral body leaving the physical body to travel in the spirit world or astral plane.

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    From Wikipedia, the free encyclopedia. Tyrrell, Apparitions , Gerald Duckworth and Co. Ltd, London, , pp. Deliberately induced, premortem, out-of-body experiences: An experimental and theoretical approach. With the eyes of the mind: An empirical analysis of out-of-body states.

    A Study of Magical Thinking. Implications for mechanisms of corporeal awareness and self consciousness". American Journal of Psychotherapy. The reviewed evidence from neurological patients experiencing this striking dissociation between self and body shows that out of body experiences are culturally invariant phenomena that can be investigated scientifically.

    Bright lights, big Mystery. Why People Believe Weird Things: Henry Holt and Company. Pseudoscience and the Paranormal 2nd ed. Retrieved June 27, Navigating the Out-of-Body Experience: The Skeptic Encyclopedia of Pseudoscience. L 'homme et l'intelligence: Fragments de physiologie et de psychologie 2nd ed.

    Journal of the American Society for Psychical Research. La vision de soi. Flugtraiume und "Exkursion des Ich. Illusions and Delusions of the Supernatural and the Occult. Original work published Image formation and cognition. Australian and New Zealand Journal of Psychiatry. Journal of Nervous and Mental Disease. Psychology and Psychical Research. Society for Psychical Research. The Psychology of Anomalous Experience. The OBE as a near-birth experience.

    Out-of-body experience - Wikipedia

    Parapsychology and out-of-the-body experiences. Current Theory, Research, and Application. She concluded from the data that out-of-the-body experiences should be viewed as hallucinatory fantasies. University of Pennsylvania Press. Lane Heymont was born in Pennsylvania. He has been a lifelong reader and writer. He earned a BA in Liberal Arts with a focus on literature and history. He also holds a double minor in psychology and business. After college, Lane turned his focus back to writing. He also belongs to the Infinite World of Fantasy Authors. He focuses mainly on science, astrophysics, environmental studies, including Global Warming.

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    Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger
    Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger
    Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger
    Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger
    Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger
    Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger Spiritual Body or Physical Spirit?: Bio Dark-Matter Chemistry & Your Invisible Doppelganger

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